Ancient Indian Wisdom on Human Rights
By Rachit Rakesh & Shambhavi Goswami, University School of Law & Legal Studies, GGS Indraprastha University, Dwarka Campus, New Delhi*.
Abstract
Ancient Indian wisdom offers profound insights into the concepts of human rights, rooted in philosophical, spiritual, and ethical traditions that emphasize the dignity and sanctity of human life[1]. Texts like the Vedas, Upanishads, and Dharma shastras present a holistic view of human existence, focusing on the interconnectedness of individuals, society, and the cosmos[2]. The concept of dharma (righteousness) forms the foundation of moral conduct, advocating for the protection of personal freedom, equality, and justice. The Bhagavad Gita and other scriptures highlight the significance of non-violence (ahimsa), compassion, and respect for all beings, suggesting a natural affinity between human rights and spiritual growth. Furthermore, the ancient Indian notion of Sarvodaya (the welfare of all) underscores the importance of collective well-being, where societal progress is measured by the elevation of every individual. Through the lens of these teachings, human rights are not merely legal entitlements but are seen as intrinsic to the human spirit, promoting harmony, mutual respect, and a just society. This research explores how these timeless values can be integrated into contemporary discussions on human rights, offering a holistic perspective that transcends legal frameworks and touches on moral and spiritual dimensions.
Keywords: Human Rights, Dharma, Ahimsa, Bhagavad Gita, Sarvodaya, Ethics, Justice, Equality, Spirituality, Non-Violence, Collective Well-being, Righteousness, Moral Conduct.
*The authors have completed their LL.M. (Criminal Justice System) from University School of Law & Legal Studies, Guru Gobind Singh Indraprastha University, Dwarka Campus, New Delhi.
[1]Shukla, S. (1994)., V.K. Sarma (ed.), Ancient Indian Wisdom for Motivation, Ahmedabad: Ahmedabad Management Association and Sankara Vidya Kendra, 1993, pp. 224. The Journal of Entrepreneurship, 3(1), 132-135. https://doi.org/10.1177/097135579400300113
[2] Hamilton. “Indian philosophical foundations of spirituality at the end of life.” Mortality (Abingdon, England) vol. 23,4 320-333. 19 Jul. 2017, doi:10.1080/13576275.2017.1351936
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